I’m reading a book called Crazy Horse: A Lakota Life by Kingsley M. Bray right now.
In both Canada and the United States, the disappearance of the buffalo was the biggest humanitarian and environmental catastrophe that you’ve never heard of. Scientists are only beginning to recognize now that cattle also introduced diseases into wild herds that weakened them.
The American government wanted the bison gone — it had two transcontinental railroads to build and dealing with freedom fighters like Crazy Horse and Sitting Bull was impossible as long as they had access to the food and shelter supplied by those big herds.
Here in Canada, the situation was slightly different. The government knew the bison would be gone eventually but their priority was not to be financially responsible for the First Nations people in western Canada. They thought they had time, and if you had ever seen one of those massive herds you would have understood why they believed that.
Let’s say you and I are standing on a rise in the prairie. We say to each other, “Do you hear that?” But that isn’t exactly what we mean. What we mean is do you FEEL that … the sound is coming out of the ground up through our feet. An hour later … look to the north as far as you can, look to the south as far as you can. That herd is a mile wide, and it passes us by for an hour. You would never, ever forget a sight like that.
Only two years after Treaty 7 was signed in 1877 (the agreement the Crown signed with the indigenous people and settlers in my area) the bison were gone from southern Alberta and the people here were starving. We talk about the bison on the tour of Chestermere that’s happening tonight — did we have bison herds in this area? Come to find out how glacier rocks and a natural prairie spring offer us some clues.
Have you ever heard of the First Nations Sacred Ceremonial Objects Repatriation Act (FNSCORA)? Alberta began the new millennium by becoming the first province in Canada to pass legislation that stated the Alberta government’s collections of sacred Indigenous objects in the Glenbow and the Royal Alberta Museum needed to be restored to the communities they came from so they could return to ceremonial use. From the First Nations perspective these ceremonial objects were not objects at all but were living beings … beings who had been in captivity for a long time. You can read more about this important legislation here and here.
Gerald T. Conaty was the curator at the Glenbow Museum when this legislation was passed and he was responsible for the repatriation of many sacred beings to Siksika, Kainai and Piikani First Nations around southern Alberta during the 1990s. You can read more about this incredible Made in Alberta true story in We Are Coming Home, a book edited by Conaty, which explores the challenging history that museums have had with indigenous people and what he and others decided to do about it.
June 25 and June 26, 1876: on these days in history, the Battle of Little Bighorn, also known as “Custer’s Last Stand” was fought in Montana.
This event was to have significant consequences for the Canadian government, which was trying to negotiate treaties with the First Nations people in western Canada (Treaty Six was signed in 1876).
Among the headaches for the NWMP and the Canadian government: the Blackfoot had been approached by the Sioux, who requested their help in defeating the Americans. The Sioux promised in turn to help the Blackfoot drive out “The Red Coats”. The request was really a demand, promising retaliation against the Blackfoot if they did not participate.
Also, with in the year, 1,000 Sioux refugees would cross the border at Wood Mountain, requesting land and protection. The 1870s were a period of economic downturn in North America and the Canadian government was already looking to cut costs. They had no interest in adding to their expenditures, even if the humanitarian aid was desperately needed.
The presence of the Sioux would put pressure on the already dwindling Canadian bison herds and have implications for the Canadian government and the First Nations people of southern Alberta who depended on the bison for absolutely everything.
So apparently southern Alberta could be a pretty lawless place before the N.W.M.P. got here. I was doing some unrelated research this morning when I came across this story.
Here’s a letter that a man living in Helena, Montana, received from a friend who lived in Fort Whoop Up.
“Dear Bob. I am enjoying good health. The winter’s trade was quite brisk, and for want of more exciting scenes I am now engaged in the peaceful occupation of raising a garden. My partner, Bill Akorn, got to putting on airs and I shot him and he is dead. My potatoes are looking well. Yours truly, Sandy.”
Thank you for the story, Hugh Dempsey! Taken from: Firewater by Hugh Dempsey.